GOOD SHEPHERDS
In John 10:1-19 we read Jesus' words as he speaks about the door and the sheep, the proper way of entering, and other ways. For this study, I want to focus on Jesus, and how He is the proper way, and the Good Shepherd. Jesus said, "I am the Good Shepherd: the Good Shepherd gives His life for His sheep." (John 10:11) Jesus went on to literally give His life for us, yet His whole walk was that of a Shepherd who daily gave His life for His sheep (those that followed Him). He says, "...The sheep hear His voice; and He calls His own sheep by name, and leads them out. And when He puts forth His own sheep, He goes before them, and the sheep follow Him: for they know His voice." (John 10:3-4)
The writer of Hebrews reveals that Jesus is the "brightness of His glory, and
the express image of His person" (Heb. 1:3) and goes on to explain
that Jesus was made better than the angels who were sent to be "ministering
spirits, sent forth to minister for them who shall be heirs of salvation."
(Heb. 1:14) This servanthood of both the angels and Jesus is our example of
ministering as a public servant or as a priestly service. Jesus revealed
"what manner of love the Father has bestowed upon us, that we should be called
the sons of God." (1 John 3:1) Who are these heirs of salvation and sons of
God? I believe it is those who are born again; that is, those who are born of
the Spirit, in the manner that Jesus spoke to Nicodemus about. We so often hear
quoted John 3:16, yet this is the passage of scripture in which Jesus speaks to
Nicodemus about being born again. Read John 3:1-21 and you will see that this
passage is about those who will be saved through the revelation that only the
Spirit of God brings to a person. When Nicodemus acted confused, he asked,
"How can these things be? Jesus answered and said unto him, are you a master of
Israel and know not these things?" (John 3: 9-10) Here is this master
(teacher) of Israel revealing his ignorance in spiritual matters. Paul writes a
lot about this need of the Spirit to understand the things of God. "But as it
is written, eye has not seen, nor ear heard, neither have entered into the heart
of man, the things which God has prepared for them that love Him. But God has
revealed them unto us by His Spirit: for the Spirit searches all things, yea
the deep things of God. For what man knows the things of man, save the spirit of
man which is in him? even so the things of God knoweth n o man, but the
Spirit of God." (1 Cor. 2:9-11)
Please note that I am not implying that being born again has anything to do
with signs and wonders, (even
though it is a wonder, to be born again!)
but rather the basic and vital need to know God! It is only through the
Spirit of God that we receive in our hearts the things of God that are freely
given to us in Christ. The intellect cannot comprehend the deep things of God,
only the Spirit can unveil them. Paul also writes: "For as many as are led by
the Spirit of God, they are the sons of God. For you have not received
the spirit of bondage again to fear; but you have received the Spirit of
adoption, whereby we cry, Abba Father. The Spirit itself bears witness with
our spirit, that we are the children of God: And if children, then heirs;
heirs of God, and joint-heirs with Christ." (Romans 8:14-17) Nicodemus,
with all his education, could not comprehend that he needed faith in Christ that
would require h is laying aside faith in himself to keep the Law. This dying to
oneself is letting go of all confidence in our ability to get to God, and only
the Spirit of God can show us this!
If, by faith through the Spirit, we comprehend this, then the free gift of
God will manifest itself in us in an attitude of gratitude that reveals itself
by the same spirit of servanthood that brought to us this great salvation. When
we follow after self-preservation and things of the flesh it is very clearly
revealed in our actions that we have left our First Love and have put our
desires first. Earlier I quoted 1 John 3:1, in which John declares what manner
of love God has bestowed upon us. Well, Peter wrote about our choice to focus on
either the things of this world (our flesh) or the things of God (the salvation
freely given to us through the Spirit). Knowing that salvation and eternal life
with God is of the utmost importance, and nothing in this world compares, Peter
wrote: "Seeing then that all these things shall be dissolved, what manner
of persons ought you to be in all holy conversation and godliness?" (2
Pet. 3:11) I might be a little fond of this word "manner," but our manner should
become God's manner!
God comes after us. Though we may feel abandoned, God does not leave or
forsake us. Peter also wrote: "The Lord is not slack concerning His promise,
as some men count slackness; but is longsuffering to us-ward, not willing
that any should perish, but that all should come to repentance."
(2 Pet. 3:9) God's vision has a "fulness of the times" purpose (Gal. 4:4
& Eph. 1:10) in which He brings together all things unto Himself through Jesus
Christ. This is the faith we are to have while we await the unveiling of His
plans! We do not unveil or reveal Christ, His Spirit does! Do we have faith in
His Spirit to do this? The children of Israel, under Egyptian bondage, were a
good example. They could not deliver themselves. Why did it take 400 years for
God to hear their cries? Did He not hear their cries after 300 years? By faith I
believe that God knows why it took 400 years and He used those 400 years to work
in them what was needed in them. I bet they didn't think so! Concerning the "fulness
of times" Scriptures cited above, the chapters where they are found reveal the
redemption, inheritance, adoption, and acceptability that we are made in Christ
Who was sent for us so that we might obtain these spiritual blessings in
heavenly places in Christ! The flesh wants earthly blessings, but the spirit of
a man desires the things of the Spirit of God. That's what we cry for, hunger
for, and we foolishly substitute something religious to appease our true needs.
Earlier I said God comes after us. Well, religion teaches us to find God, but on
man's terms, as equal partners in the salvation our souls so desperately seek.
We are to draw near to God, and when we don't, or when we go astray, He
continues to pursue us. Consider yourself a lost, confused, wayward, and scared
sheep who after being separated from his Shepherd has no way of returning unto
Him. What does God do with you?
He sends His son to fetch you! "For God so loved the world, that He gave
His only begotten Son, that whosoever believes in Him should not perish, but
have everlasting life. For God sent not His Son into the world to
condemn the world; but that the world through Him might be saved." (John
3:16-17) Sin, which is separation from God, comes in many forms, and it leads us
away from God. This is what happens to sheep who stray too far away from the
voice of their Shepherd. Man, through sin, did this very thing. God, by His
Mercy, through the Grace He provides, brings to us the opportunity to return
unto Him. His sheep hear His voice, and by faith in Him, respond to that call.
Try thinking of yourself as that alienated, frightened sheep. Would you be angry
that He took so long finding you, or thankful that he found you? All the time
between being lost and found, He was coming after you. That may have been a
rough time (I know it was) and you may have picked up some wounds along the way,
but remember, it was you that went astray. He comes to us (the Spirit of God
touches the spirit of man) with the blessed assurance of His love that we once
knew.
To the born-again person there is a feeling of coming home, of finding the
missing link in our lives, filling the void, and being delivered from the fear
that is in us because of sin. I later understood this Scripturally, but
experientially I lived it when Jesus Christ came into my life. That life was as
a lost sheep who had no Shepherd to protect him from the dangers of life. If by
faith you believe the Scriptures that declare that there is only One God, One
Creator, it is reasonable to assume that we all came from God. Recognizing that
sin separated us from God and that nothing sinful could restore us to God, then
another way to God must be established. That is why He sent His only begotten
Son to redeem us. Man thinks he can get to God, but only God can do this
reuniting work. Peter writes, in reference to Isaiah: "For you were as sheep
going astray; but now are returned unto the Shepherd and Bishop of your souls."
(1 Pet. 2:25) This is in reference to that great passage of scripture in
Isaiah 53:6. Both the Isaiah and 1 Pet. 2 verses are preceded by verses that
reveal His taking the stripes that our sin deserved, and by His substitutionary
work, we are restored to God. Adam's actions separated us and gave us a legacy
of sin. The actions of Jesus Christ delivered us from the consequences of Adam's
actions and returned us to the fellowship with God that we had at the beginning.
To dilute this truth and passage for a temporal alleviation of discomfort is a
form of mocking God. His plans for us are not temporal, they are eternal. Jesus
often used temporal situations to reveal eternal truths. Today, men attempt to
use eternal truths to fix temporal conditions. Yet, as earlier quoted,
concerning the temporal things of this life that are inferior to eternal life:
"Seeing then that all these things shall be dissolved, what manner of persons
ought you to be in all holy conversation and godliness...?" (2 Pet. 3:11)
Our "conversation" is not only our words, but our actions. This attitude or
disposition is the nature of God manifested in Christ, and it should also be
manifested in us toward others. "Let nothing be done through strife or
vainglory; but in lowliness of mind let each esteem other better than
themselves. Look not every man on his own things, but every man also on the
things of others. Let this mind be in you, which was also in Christ Jesus:
Who, being in the form of God, ...took upon Him the form of a servant."
(Phil. 2:3-7) The "testimony" or "witness" we give has less to do with words
than it does with actions. The old adage, "actions speak louder than words," is
very fitting and in accord with what James writes about his faith being revealed
by his works. The mindset of a returned prodigal sheep would be one of
appreciation, not arrogance. Sadly, many in the Christian community give off the
pompous appearance of superiority, rather than the humility that points to
Christ in recognition of the great work He did on our behalf.
I will close this with a poem that a friend gave me years ago. His name is
Charlie Droz, and he wrote it in 1988. I have it on my wall above my computer
and was just drawn to it. It is called:
"A SERVANT'S REQUEST"
Tell me Lord, what can I do,
To be a servant, and worthy of you?
No prize do I ask,
And no reward do I seek,
But just your blessing as one
Of your sheep.
Show me the path
That you mapped out for me,
Long before I knew you,
Only you know what that will be.
So guide me, dear Lord,
With each passing day,
And may I hear from you often,
Only you---can show me the way.
Amen
With much love to all, and Merry Christmas.
Joe (with Mercy)